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Describes the lives of the people of the Amur during a period of dramatic transition, as they attempt to find some way to relate ancient traditions to an uncertain future. The author emphasizes the contributions of women in traditional and contemporary society, and their concerns with ecology and the education of children.
Tales --- Women storytellers --- Women shamans --- Evenki (Asian people) --- Femmes chamans --- Toungouses --- Légendes --- Contes --- Avanki (Asian people) --- Avankil (Asian people) --- Chapogir (Asian people) --- Ewenki (Asian people) --- Khamnigan (Asian people) --- O-wen-kʻo (Tribe) --- Owenke (Asian people) --- Owenko (Asian people) --- Tungus (Asian people) --- Tunguses --- Arctic peoples --- Ethnology --- Tungusic peoples --- Medicine women --- Shamanesses --- Shamans --- Storytellers --- Women entertainers --- Folk tales --- Folktales --- Folk literature --- Conteuses --- Evenk (Peuple d'Asie) --- Folklore. --- Folklore --- Tales - Amur River Valley (China and Russia) --- Women storytellers - Amur River Valley (China and Russia) --- Women shamans - Amur River Valley (China and Russia) --- Evenki (Asian people) - Folklore
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A twenty-five-year veteran of field research in Niger and Mali, anthropologist Susan J. Rasmussen examines the female-dominated practice of herbalism in the seminomadic Muslim communities of Tuareg. Medicine women, known as tinesmegelen, diagnose by touch and treat their patients—mostly women and children—with leaves, bark, and roots from trees associated with ancestral spirits. In addition to healing, they relate oral traditions, offer marital counseling, protect patients against potential domestic violence, and practice divination. By earning the trust of nearly twenty medicine women over the course of her fieldwork, Rasmussen is able to provide an in-depth profile of these healers and their beliefs. The women come from diverse backgrounds, many of noble origins. Whereas they must be mothers, most do not practice their profession fully until their post-childbearing years. Rasmussen traces the mythical-historical origins of female herbalism and the initiation process for entering the profession. Significantly, she investigates the powerful relationships between medicine women and various authorities: Islamic leaders, state officials, and the medical staff of nongovernment clinics. Rasmussen draws the reader into this fascinating world of medicine women through interviews, guided conversations, life histories, illustrative case studies, and, most importantly, the words of the healers and their patients. As a participant-observer, she shares her own experiences with descriptions of the treatments she herself received. Then, moving from a focused analysis to a broader contextual frame, she addresses central questions in anthropology about gender, knowledge, and the interface between religion and medicine. (Provided by publisher)
Women, Tuareg --- Muslim women --- Women shamans --- Women healers --- Herbs --- Traditional medicine --- Femmes touaregs --- Musulmanes --- Femmes chamanes --- Guérisseuses --- Herbes --- Médecine populaire --- Medicine --- Ethnobotany --- Rites and ceremonies --- Therapeutic use --- Médecine --- Ethnobotanique --- Rites et cérémonies --- Emploi en thérapeutique --- Guérisseuses --- Médecine populaire --- Médecine --- Rites et cérémonies --- Emploi en thérapeutique --- Tuareg women --- Medicine women --- Shamanesses --- Curanderas --- Ethnic medicine --- Ethnomedicine --- Folk medicine --- Home cures --- Home medicine --- Home remedies --- Indigenous medicine --- Medical folklore --- Medicine, Primitive --- Primitive medicine --- Surgery, Primitive --- Islamic women --- Women, Muslim --- Shamans --- Healers --- Women in medicine --- Alternative medicine --- Folklore --- Medical anthropology --- Ethnopharmacology --- Women --- Plants, Useful --- Forbs --- #SBIB:39A9 --- #SBIB:39A10 --- #SBIB:39A73 --- Medische antropologie / gezondheid / handicaps --- Antropologie: religie, riten, magie, hekserij --- Etnografie: Afrika --- Muslimahs
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